Rev. Fr.
Leonard Goffine's The Church's
Year
INSTRUCTION ON EASTER MONDAY
In the Introit of this
day's Mass, the Church compares the opening of the entrance into
heaven which has been effected by the death and Resurrection of
Christ, with the entrance of the chosen people of Israel into the
Promised Land, which was effected by Josue:
INTROIT The Lord hath brought you into
a land flowing with milk and honey, alleluia: let then the law of
the Lord be ever in your mouth, alleluia, alleluia. (Exod: XIII.)
Give glory to the Lord, and call upon his name: publish his works
among the Gentiles. (Ps. CIV.) Glory be to the Father,
&c.
COLLECT O God, who by the Paschal
solemnity, hast bestowed remedies on the world, continue, we beseech
Thee, Thy heavenly blessings on Thy people, that they may deserve to
obtain perfect liberty, and advance towards eternal life.
Through.
LESSON
(Acts, X. 37-43) In those days, Peter standing, up in the
midst of the people said: You know the word which bath been
published through all Judea: for it began from Galilee, after the
baptism which John preached, Jesus of Nazareth: how God anointed him
with the Holy Ghost, and with power, who went about doing good and
healing all that wire oppressed by the devil, for God was with him.
And we are witnesses of all things that he did in the land of the
Jews and in Jerusalem, whom they killed, hanging him upon a tree.
Him God raised up the third day, and gave him to be made manifest,
not to all the people, but to witnesses pre-ordained by God:
even to us, who did eat and drink with him after he rose again from
the dead. And he commanded us to preach to the people, and to
testify that it is he who was appointed by God to be judge of the
living and of the dead. To him all the Prophets give testimony, that
by his name all receive remission of sins, who believe in
him.
INSTRUCTION St. Peter concludes his
sermon on the Resurrection with the declaration, that all who
believe in Christ will through Him receive forgiveness of their
sins. To obtain this remission a faith actuated by love is
necessary, which will manifest itself in the exercise of good works.
Endeavor to have this faith, if you wish to obtain the forgiveness
of sin and eternal happiness, for without good works faith is dead,
and forgiveness of sin and eternal salvation are promised only to
those who possess an active faith.
GOSPEL (Luke XXIV. 13-35.) At that time, Two of the
disciples of Jesus went the same day to a town which wassixty
furlongs from Jerusalem, named Emmaus; and they talked together of
all these things which had happened. And it came to pass, that while
they talked and reasoned with themselves, Jesus himself also drawing
near went with them: but their eyes were held that they should not
know him. And he said to them: what are these discourses that you
hold one with another as you walk, and are sad And the one of them,
whose name was Cleophas, answering, said to him: Art thou only a
stranger in Jerusalem, and bast not known the things that have been
done there in these days? To whom he said: What things? And they
said: Concerning Jesus of 'Nazareth, who was a prophet, mighty in
work and word before God and all the people: and how our chief
priests and princes delivered him to be condemned to death, and
crucified him. But we hoped that it was he that should have redeemed
Israel: and now besides all this today is the third day since these
things were done. Yea and certain women also of our company,
affrighted us, who before it was light, were at the sepulchre, and
not finding his body, came, saying that they had also seen a vision
of angels, who say, that he is alive.
And some of our people
went to the, sepulchre: and found it so as the women had said, but
him they found not. Then he said to them: O foolish, and slow of
heart to believe in all things which the prophets have spoken !
Ought not Christ to have suffered these things, and so to enter into
his glory? And beginning at Moses and all the prophets, he
expounded to them in all the scriptures the things that were
concerning him. And they drew nigh to the town, whither they were
going: and he made as though he would go farther. But they
constrained him, saying: Stay with us, because it is towards
evening, and the day is now far spent. And he went in with them. And
it came to pass, whilst he was at table with them, he took bread,
and blessed and brake, and gave to them. And their eyes were opened,
and they knew him: and he vanished out of their sight. And, they
said one to the other: Was not our heart burning within, us; whilst
he spoke in the way, and opened to us the scriptures? And rising up
the same hour they, went back, to Jerusalem: and, they found the
eleven gathered together, and those that were with them, saying: the
Lord is risen indeed, and hath appeared to Simon. And they told what
things were done in the way: and how they knew him in the breaking
of bread.
Why did
Christ appear as a stranger to these two
disciples?
Christ conformed himself to
their state of mind; for these disciples, as it appears, did not yet
believe that He was, God, although He had often declared that He
was; and proved it beyond contradiction; they regarded Him as a
prophet and doubted His Resurrection. They looked at Him up to this
time only with their outward eyes., that is, without faith in His
divinity, and therefore the Saviour did not reveal Himself to their
soul. It is thus that God generally proceeds towards us. He makes
Himself known to us and gives us His-graces in proportion to our
faith, hope, love, and fidelity.
Then
Christ did not suffer voluntarily, but by compulsion, since He says:
Ought not Christ to have suffered?
Christ gave Himself
voluntarily up to death, as said by Isaias; (LIII. 7.) but at the
same time He was obliged to suffer, that the decree of His Father,
and the prophecies might be fulfilled; that our redemption, which
required the price of His death upon the cross, might be effected;
and that we might learn from His example to enter heaven by
suffering.
How did
Christ expound the Scriptures to these disciples?
It is probable that He showed
them how His passion and death were foretold and prefigured in
various ways; that He was sold like Joseph, and that His scourging
was prefigured by the blood-stained coat of Joseph. He probably drew
their attention to the ram which was ensnared in the thornbush, and
His crowning with thorns; He carried His cross to Mount Calvary as
Isaac, loaded with the wood on which He was to be sacrificed; was
deprived of His clothes and derided in His nakedness, as Noah by his
son. His crucifixion was prefigured by the serpent Moses set up in
the desert. The animals prepared for sacrifice in the Old Testament,
and especially the Paschal lamb, were types of Him, who, like them,
was killed and sacrificed on the cross, without having His
bones broken; finally, Jonas who was three days in the whales and
then came forth again, imaged Christ's death, burial; and
resurrection. He showed them, also, how clearly David and Isaias
foretold and described His passion.
Why did
Jesus appear to be going farther?
To give them an occasion of
showing their love for Him a stranger, whom they did not recognize
as God; and also to give them an opportunity of practicing a work of
charity, for it is pleasing to God that we hospitably invite and
entertain strangers. Thus did Abraham and Lot entertain angels in
the form of strangers, and saints in the New Testament have done
likewise to Christ Himself.
How did
the disciples recognize Him in the breaking of
bead?
Because, as the holy Fathers
believe, He gave them then His sacred body as He did to the apostles
at the Last Supper, the description of which they had undoubtedly
heard.
What else
have we to learn from this gospel?
That when we have received
Christ at Easter in the Blessed Sacrament, we should beg Him to stay
with us, for the evening of our life draws near.
PETITION O Jesus, the evening of our
life: is drawing nearer and nearer: remain with us by virtue and
through the effects of Thy Blessed Sacrament that we, who like the
disciples going to Emmaus, are in need of constancy and
understanding, may have our faith strengthened by Thy most holy
body, become fixed in hope, and so united with Thee in love that
nothing can ever again separate us from Thee. Amen: |